Dear all,
kindly notice the following...............
Regards
-Deepali Agravat
kindly notice the following...............
Department of English and Cultural Studies, Panjab
University, Chandigarh
&
Indian Association of Commonwealth Literature and
Language Association (IACLALS), DELHI
Conference on
Margins, Globalization and the Postcolonial
February 20-22, 2014
Even
as postcolonial studies continues to engage with 'margins' and 'marginalities',
at the conference we would like to step back and allow time perhaps for some
form of stock-taking. Historically speaking, it is true that debates around
‘local’ sites and forms of knowledge/experience have made their way from the
‘margins’ to the ‘centres’ of global cultural production. However, it is at
such a comfortable conjuncture that we must undertake the task of reviewing the
relevance of discourses on marginality. Our conference would effectively be a
gesture towards hinting at the possible future(s) of/at the margin(s), by
asking a few questions. First, having succeeded in recording the voice of a
spectral ‘other’ in the annals of History, should we stop fetishizing our victimhood
as the singular basis to our claims for recognition? Is such an easy
identification with the need to ‘write back’ to wrongs of the colonial
enterprise leading us into a complacency of martyrdom? Is it time we realise
that the reclamation of the postcolony lies not in a mere export of the
‘marginal’ over to the canonical? Or – and, here lies the second question –
should we rather discern in this transnational flow of ‘marginalities’ an
attempt to ‘market’ them as fashionable? In this, the contemporary moment bears
witness to the heightened power of capital more than ever before. As the
history of capitalism would prove, the most effective logic of dominance lies
in representing the interests of power as the ‘general interests’ of society at
large – and in thus, co-opting the powerless or marginalized. Faced as we are
with such “universalizing” tendencies of capital which conceive of people as
abstract disembodied labour, perhaps the only resistance lies in re-emphasizing
‘difference’ and ‘marginality’ as the basis to our individuality. Is it left
for us now to multiply our marginalisms as a political strategy to withstand
the globalized forces of homogenization?
In
this, the conference would also hope to urge thoughts on the nature and means
of such a reiterative project of the ‘margins’. What are the literary or
cultural forms that best enable a re-articulation of the politics of
marginality? What is the role of the translator and of translation? Does the
translation of Dalit or adivasi writing not run the risk of an ethnic
proselytization? Is the autobiographical mode (in ‘impure’ literary forms like
the diary, memoir, letter, etc.) a productive strategy to counter the
biographical strain in dominant history-writing?
The
conference theme takes off from an understanding that societal change is
dialectical and is always effected through arrivals, departures and crossings
that continue to complicate the insider/outsider, centre/periphery and other
binaries. It might be helpful therefore to move to an exploration of the
variants of power, in all their contingent, contextual configurations and to
see how these contest different status quoisms – even as identities within a
Foucauldian understanding remain critically fluid and uncircumscribed, not
always keeping to flow. We hope that a reading of the gains and impasses within
the politics and praxis that have defined Poco's 'theories of margins' so far
would allow for productive divergences and differences.
Some
key perspectives that we seek to frame conversation around are typically those
that illustrate issues of nation and nationhood, subalternity and sovereignty,
literature and its canons, sociocultural groupings of caste, class, gender and
sexuality, though not confined to them. The activists and the academicians, the
entrepreneurs and the bureaucrats would participate in the Conference.
The conference will be co-hosted by the
Department of English and Cultural Studies, Panjab University, Chandigarh. The
secretary for the conference will be Prof Akshaya Kumar:akshayakumarg@gmail.com. You are requested to
send the abstract of your paper by 05 Nov., 2013. Only registered participants
would be allowed to participate and read the paper. The registration fee for
the three-day Conference is Rs. 2000/-- (for Teachers/ JRFs) and Rs. 1500/ --
(for non-JRF Research scholars).
All
Ph.D. and M.Phil. scholars are expected to register for the Conference. The
Conference-form is available with Dr. Surbhi Goel and Prof. Akshaya Kumar. It
is also available in the Office of the Department.
Department of English and Cultural Studies,
Panjab University, Chandigarh
&
Indian Association of Commonwealth Literature and
Language Association (IACLALS), DELHI
Conference on
Margins, Globalization and the Postcolonial
February 20-22, 2014
Registration Form
Name of the Participant (Write in block letters)
_________________________________
Name of the Institution ________________________________
____________________________________________________
____________________________________________________
Designation:
________________________________________
Title of the Paper (in case it has been accepted)
____________________________________
____________________________________________________________________________
____________________________________________________________________________
Address ____________________________________________
__________________________________________________
Email ID _________________________________________
Phone No.________________________________________
Date:
______________________
Signatures
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